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Democracy: Visions, Challenges, Breakdown & Expansion

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2:37 pm
December 19, 2009


Ohio Civil War 150

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posts 4

Read the entire interpretive framework here.

The American experiment in democracy has long been a challenging and unpredictable endeavor, and the tumultuous events of the Civil War era provide a case in point. Though the Founders sought to restrict suffrage, the Revolution unleashed social and political forces that transformed the United States into an increasingly democratic country by the late 1820s. During the time of the early republic, however, the vast majority of Americans understood democracy to mean universal white male suffrage only. Women and African Americans did not have the right to vote and this was as true for Ohio and Massachusetts as it was for South Carolina and Virginia.

Similarly, though the Founders believed that a spirit of "faction" was disruptive and destructive, robust political parties with strongly contrasting views on government surfaced early on, and they successfully mobilized large voter turnouts. It was common for elections to attract 80% of the electorate. These parties flattered the common (white) man and argued, in effect, that the common (white) man possessed the civic virtue necessary for a successful democratic polity precisely because he was common.

For the enfranchised, this system seemed to work initially. The two major parties-the Whigs and Democrats-were equally matched and enjoyed support in all parts of the country. Keenly aware that the issue of slavery could split the country along sectional lines, Whigs and Democrats managed to exclude it from national political discourse for two decades.
The War with Mexico (1846-1848) changed the political dynamics of the era and raised an immensely divisive issue: whether to permit slavery in the territories that the United States had acquired as a result of its victory over Mexico. From then on, the issue of slavery was at the heart of the national political dialogue, and by 1854 a major new party-the Republicans- emerged, largely on the basis of its opposition to slavery in the western territories. At stake was a fundamental question about the nature of the United States. Was it a free republic with pockets of slavery or a slaveholding republic with pockets of freedom?

After the passage of the Fugitive Slave Act of 1850, African Americans and their political allies waged a prolonged struggle that included militant self-defense in the face of slave catchers who tried to capture and re-enslave them, even though they thought they had found safety in free states like Ohio. Indeed, Ohio's historical record is replete with memorials, petitions, and other evidence that African Americans tried to expand their political rights and protections during this tumultuous period.

In Ohio, African Americans fought for political rights and guarantees through a movement for a state black convention and through the Ohio Equal Rights League at a time when the North as a whole was deeply divided on the issues of slavery and black equality. African Americans in Northern states faced a precarious situation prior to the Civil War: Abraham Lincoln denied any intent to abolish slavery, candidly regarded African Americans as inferior to whites, and thought the racial problem could best be solved by sending the African American population to colonies in Africa or the Caribbean.

Notwithstanding his publicly espoused convictions, the Deep South regarded Lincoln's election as a mortal threat. During the winter of 1860-1861 seven states seceded from the Union rather than accept the verdict of a fairly conducted election whose winner was never in dispute. Last minute efforts at a compromise solution went nowhere, and when Lincoln, early in his administration, attempted to "hold, occupy, and possess" federal installations in the seceded states, the newly created Confederacy fired upon the U.S. garrison at Fort Sumter in Charleston Harbor rather than accept lawful authority. Lincoln's call for 75,000 militia troops to suppress the rebellion led four states of the Upper South to join the Confederacy.

With the outbreak of war, African Americans seized the opportunity to prove their citizenship, defend their integrity and advance their rights. In Ohio and other northern states, substantial numbers of African Americans volunteered for military service, only to be met with rebuffs, denials and claims that they were not citizens. Despite this widespread insistence that African Americans were not citizens, in Cincinnati during the early years of the war free black men were hunted down, rounded up, and pressed into military service.

Although these black recruits served with honor and were later formally organized as the Black Brigade, Ohio's Black Brigade was not a combat unit. Rather, African American men in the military were only allowed to perform menial duties like building fortifications and digging ditches. Those who wanted to fight in battle had to leave the state and volunteer their services elsewhere, for example the Massachusetts 54th. Eventually, Ohio formed its own African American regiment.

As a consequence of the Civil War, the nation redefined itself anew in regard to democracy and racial relations. On the battlefield and at the ballot box, Americans of that generation reworked and amended the political arrangements that the Founders had embedded in the Constitution. It took four years, ten thousand military engagements, and 620,000 dead to resolve through violence an issue that the democratic process had utterly failed to resolve peacefully. It was a great triumph that came at the cost of terrible carnage. It marked a breakdown in the American democratic process as well as its expansion and renewal.

9:59 am
January 11, 2010


Allen C. Guelzo

Guest

The description of Abraham Lincoln on this page is surprising, because the description of Lincoln reads like someone complaining about the ingredients without waiting to see if they get made into soup; but it's not all that surprising any more, because this is getting to be the received version about Lincoln and race. Yes, Lincoln had no 'intention' to abolish slavery because, as president of the U.S. he had no authority to abolish anything, much less slavery. He disliked the notion of immediate abolition because of the potential disruptions it could cause (and the evidence on hand in the 1860s was that it genereally triggered race wars and ethnic cleansing), but he strongly favored any other kind of movement in the direction of emancipation. If he regarded blacks as inferior to whites, it was mostly because perceptions of black racial inferiority were the default position of 19th-century American culture; what is relevant is how little regard he paid in practical terms to ideas of racial 'inferiority.' He thought colonization was a possible solution to what he feared would be the intractable racial divisions of blacks and whites in America, but only as a voluntary measure; and the only experiment he sponsored in colonization lasted for only six months, whereupon he dropped the subject for good. But his interest in colonization was itself a sort of backhanded testimony to his larger interest in emancipation, since no discussion of colonization would have been necessary if Lincoln had no intention of emancipating the slaves.

Here are the home truths: Lincoln freed all the slaves under his military authority as commander-in-chief in 1863 (and he did it – this is a crucial distinction – not as president but as commander-in-chief, under the presidential war powers) — Lincoln repeatedly affirmed that he would never return to slavery any slave who had become free due to the Emancipation Proclamation or the friction of the war — Lincoln signed the amendment which completely abolished slavery in 1865 — he was assassinated by a negrophobe who objected to Lincoln's advocacy of black voting rights in his last speech on April 11, 1865. After that, anyone who suggests to me that Lincoln was some form of closet racist on the subject of emancipation is (a) in need of a psychological examination, (b) a tabloid sensationalist just looking to shake up the conventional wisdom, or (c) a sucker for the preceding. If you're going to do history, do history, not popular fantasy.


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